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Quotables & NotablesNotables: Figures from the Tanakh to Admire
Shifrah and Puah The Book of Shemot/Exodus features one of the earliest examples of civil disobedience. Pharaoh instructed the chief midwives to the Hebrews, Shifrah and Puah, to kill baby boys as they were born. (Shemot 1:16) The midwives feared God, and did not do as the Egyptian king
had ordered them. They allowed the infant boys to live. The king of Egypt
summoned the midwives and demanded, 'Why did you do this? You let the infant
boys live!' 'The Hebrew women are not like the Egyptians,' replied the midwives
to Pharaoh. 'They know how to deliver. They can give birth before a midwife
even gets to them.' God was good to the midwives....Because the midwives feared
God, He gave them great families [of their own]. (Shemot
1:17-21)
Isaiah The Prophet Isaiah is the source of some of Judaism's most eloquent calls for social action and justice, including the hope that swords will be beaten into plowshares. (For this and other quotations by Isaiah, go to Quotables.) Who was Isaiah the Prophet? Isaiah was actually two different people. The teachings of two prophets, who lived 200 years apart, appear in the Book of Isaiah. The First Isaiah lived in Jerusalem sometime between 850 and 800 B.C.E. Chapters 1 through 39 indicate that they were written before, during, and after the fall of the northern kingdom of Israel. Very little is known about the later prophet, including his name, although we refer to him as the Second Isaiah. In the Book of Isaiah, Chapters 40 through the end relate to the 70-year exile Babylonia after the destruction of the first Temple. Quotables: Jewish Quotations on Social ActionThou shalt not stand by idly by the blood of thy neighbor. If your brother becomes poor,...uphold him. Justice, justice you shall pursue. Put your evil doings And they shall beat their swords into plowshares Happy is the just man, for he shall fare well; Those who write out evil writs And I will...humble the haughtiness of tyrants. How is the taskmaster vanished, Behold a king shall reign in righteousness, For the work of righteousness shall be peace.... Observe what is right and do what is just. Because on your fast day He [God] has sent me as a herald of joy to the humble, Hate evil and love good, Let justice well up as waters, and righteousness as a mighty
stream. Thus said the Lord of Hosts: Execute true justice; deal
loyally and compassionately with one another. Do not defraud the widow, the
orphan, the stranger, and the poor; and do not plot against one another. These are the things that you are to do: Speak the truth to
one another, render true and perfect justice in your gates. And do not contrive
evil against one another, and do not love perjury, because all those are things
that I hate declares the Lord. I will act as a relentless accuser against those who...swear
falsely; who cheat laborers of their hire; and who subvert [the cause of] the
widow, orphan, and stranger said the Lord of Hosts. The Prophets take us to the slums. Their breathless
impatience with injustice may strike us as hysterical....But if such deep
sensitivity to evil is to be called hysterical, what name should be given to
the abysmal indifference to evil which the prophet bewails? He [Hillel] used to say, If I am not for me, who is for me,
if I am not for myself, what am I, and if not now, when? It is not upon you to complete the task, but you are not
free to desist from it. On three things does the world endure: justice, truth, and
peace.... If there is no justice, there is no peace. Wisdom without action is like a tree without fruit. Action takes precedence over study. For the sin we have committed in Your sight by oppressing a
fellow person. Justice is truth in action. In Judaism social action is religiousness, and religiousness
implies social action. Our quarrel is not with Jews who are different, but with
Jews who are indifferent. The greatest menace to freedom is an inert people.... The most important office...is that of private citizen. The 20th-century ideals of America have been the ideals of
the Jew for more than 20 centuries.
Prayer for Overcoming Indifference I watch the news, God. I observe it from a comfortable distance. I see people suffering, and I don't lift a finger to help them. I condemn injustice but I do nothing to fight against it. I am pained by the faces of starving children, but I am not moved enough to try to save them. I step over homeless people in the street, I walk past outstretched hands, I avert my eyes, I close my heart. Forgive me, God, for remaining aloof while others are in need of my assistance. Wake me up, God; ignite my passion, fill me with outrage. Remind me that I am responsible for Your world. Don't allow me to stand idly by. Inspire me to act. Teach me to believe that I can repair some corner of this world. When I despair, fill me with hope. When I doubt my strength, fill me with faith. When I am weary, renew my spirit. When I lose direction, show me the way back to meaning, back to compassion, back to You. Amen. Rabbi Naomi Levy
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