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Yom HaShoah, Holocaust Remembrance Day - 27 Nisan

The Central Database collection of Yad Vashemremote website

The Names Database is an international undertaking led by Yad Vashem, from Jerusalem. It is the attempt to reconstruct the names and life stories of all the Jews who perished in the Shoah. It is the final sign of respect we can show them. We estimate that the number of Jews commemorated in the database to date is close to three million. The database is comprised of Pages of Testimony, historical documentation and other sources.

Millions of names that appear in historical documents have not yet been identified nor recorded in the database; many additional names still linger in the memories of survivors or in the lore of their families. Building the database is a work in progress. With the Database online, we are urging Jewish families around the world to check the database for the names of Shoah victims that they know, and to submit unrecorded names via the site. This is a race against time – we must redeem as many names as possible before the generation that remembers them is no longer with us.

Join us and help ensure that every victim of the Shoah has a place in our collective memory.

The Names Database: A Year Online

By CYNTHIA WROCLAWSKI

Over seven million people worldwide have visited the site of the online Database (www.yadvashem.orgremote website) where visitors can search for names of family or friends who were murdered in the Holocaust, and then either check details already given or submit new Pages of Testimony. Over 150,000 additional names and biographical details have been added to the Database in the past year.

The Problem of Evil

Reprinted with permission from Sh’ma: A Journal of Jewish Responsibility April 2006 (www.shma.comremote website).

According to Rabbi Steven M. Brown, Dean of the William Davidson Graduate School of Jewish Education and Director of the Melton Research Center for Jewish Education at the Jewish Theological Seminary, the mitzvot of bikkur holim (visiting the sick), nihum avelim (comforting the mourner), tzedakah, tikkun olam are all constellations of actions and beliefs designed to cope with evil in the world.

Looking for More than “Never Again”

Reprinted with permission from Sh’ma: A Journal of Jewish Responsibility April 2006 (www.shma.comremote website).

Ilana Sichel, Editor of New Voices Magazine, the flagship publication of the Jewish Student Press Service, speculates that had the annual Yom HaShoah assembly at her suburban Jewish day school been combined with education about the Rwandan genocide, or about systemic discrimination in the U.S., or about the Israeli occupation, perhaps she and other students would have understood that their privilege, affluence, and security as American Jews could enable their work for social justice.

Holocaust Education Round Table

Reprinted with permission from Sh’ma: A Journal of Jewish Responsibility April 2006 (www.shma.comremote website).

Five prominent Jewish thinkers discuss the relationship between Holocaust education, responsibility to society, and tikkun olam.

Non-Sequitur by Wileyremote website

Wiley Miller has a poignant strip about a holocaust survivor explaining his tattoo to a young child.


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